There is a real difference, he says (12), between the man who in his simplicity accepts baptism from an Arian bishop, and the bishop himself who understands the heresy. Since you put the whole thing in a nutshell and obstinately cling to your position, that the case of the bishop is different from that of the layman, I will do what you wish, and I shall not be sorry to avail myself of the opportunity you offer and come to close quarters. Vinyls. He joined the Luciferians, and wrote in their interest on the re-baptism of heretics. Explain why you receive a layman coming from the Arians, but do not receive a bishop.L. For it is impossible that he who is holy in baptism should be a sinner at the altar.L. In the sun hath he placed his tabernacle, and there is none who can hide himself from the heat thereof. by the 4th-century Latin Church Father Jerome. How is a soul purged from its former stains which has not the Holy Ghost? It is imputed (Rev.
You must not suppose that victory rests with you only. [4050] That is, of Jupiter, whose temple was in the Capitol. If you call a man a heretic you deny that he is a Christian.O. Let us even grant that the Arians have no baptism, and therefore that the Holy Ghost cannot be given by them, because they themselves have not yet received remission of sins; this altogether makes for victory on my side, and all your argumentative wrestling is but laborious toil to give me the conqueror's palm. Lucifer distinguished himself by resisting a proposition to condemn Athanasius, and did not hesitate to oppose the emperor with much violence. Preface to the Chronicle of Eusebius. L. I was reserving that passage until last, and you have anticipated my question about it. The spear then which you have hurled with all your might and about which you speak such threatening words, I turn aside, as the saying is, with my little finger. And we, replies Orthodoxus, by admitting the bishops save not them only but their flocks also. [4159] Cyprian's opinion as stated in his reply to the Numidian and Mauritanian bishops (Ep. That is just what I had in mind when I said I would point out what views we ought to hold concerning the Church at large. But he wishes to be assured that what Orthodoxus recommends has been really the practice of the Church. Of course I argue because I want to know the reason for what you do.O. I do not think that those who form our audience are so ignorant of the sacred books that many words are needed to settle this little question. While Luciferians have nothing against Christians, Jews, Muslims on a personal level, they disagree with what they see as subservience to a demanding and arbitrary god as practiced by those faith systems. I will teach you therefore in the same spirit. of Chris. [4103] Lit. But when you stop, some old misgivings arise as to why we receive those who have been baptized by heretics.O. The Dialogue Against the Luciferians. If ever you hear of any that are called Christians taking their name not from the Lord Jesus Christ, but from some other, for instance, Marcionites, Valentinians, Men of the mountain or the plain,(.L. When Constantius was on the throne and Eusebius and Hypatius were Consuls, there was composed, under the pretext of unity and faith,19. of Chris. Show me that a layman coming from the Arians has valid baptism, and then I will not deny him penitence. The fact is you don't know what you are saying. what the prophet said is fulfilled:O. [4094] "The philosophical relations of Arianism have been differently stated. i.-pp. But you say, a bishop could not have been mistaken. "Luciferians" described a schismatic group named after Lucifer Calaritanus, Bishop of Cagliari, Sardinia in the late 4th century.The movement was linked to the complex political machinations involving the emperor Constantius II and Pope Liberius. L. The account I used before to hear given of these things was widely different, and, as I now think, better calculated to promote,L. Biog.
The fact that Lucifer was Bishop of Cagliari in Sardinia gives point to the saying. [4091] The Macedonians, who became nearly co-extensive with the Semi-Arians about 360, held that the Spirit not being very' God must be a creature and therefore a Servant of God. That is something new for a man to be made a,L. Since you put the whole thing in a nutshell and obstinately cling to your position, that the case of the bishop is different from that of the layman, I will do what you wish, and I shall not be sorry to avail myself of the opportunity you offer and come to close quarters. There is no declamation in the case; my indignation is more than I can bear. By receiving a layman you save a single soul: and I in receiving a bishop unite to the Church, I will not say the people of one city, but the whole(,5. Don't you know that the laying on of hands after baptism and then the invocation of the Holy Spirit is a custom of the Churches? This opinion led to the Luciferian schism, and forms the subject of the Dialogue.The point urged by Orthodoxus throughout is that, since the Luciferian accepts as valid the baptism conferred by Arian bishops, it is inconsistent in him not to acknowledge the bishops who have repented of their Arian opinions. It happened not long ago that a follower of Lucifer had a dispute with a son of the Church. Athanasius suggested that he was the teacher rather than the disciple of Arius. Support and Protection of the Natural World . Now he would not urge them to repent unless he intended to grant pardon to the penitents. ii. Surely when he heard the three names, he believed in three Gods, and was an idolater; or by the three titles he was led to believe in a God with three names, and so fell into the.L. Pray tell me who they were.L.
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